Studio8 - Uniting the Arts

Why Log Truck Drivers Rise Earlier Than Students of Zen

In the high seat,
before-dawn dark,
There is no other life.
I'm Dead (But I Don't Know It)
the end of the road
Times change. The vocabulary of suffering changes. The plurality of human response remains dazzling and baffling.
beta blockers

Nietzsche argues that he himself is a great philosopher because of his withering assessment of the pious fraud of the entirety of Philosophy which he considered as a retreat from honesty when most necessary, and a cowardly failure to pursue its stated aim to its reasonable end. Nietzsche insists that his suffering is not noble but the expected result of hard inquiry into the deepest recesses of human self-deception, and that by overcoming one's agonies a person achieves more than any relaxation or accommodation to intellectual difficulties or literal threats. He proclaims the ultimate value of everything that has happened to him (including his father's early death and his near-blindness – an example of love of Fate or amor fati). In this regard, the wording of his title was not meant to draw parallels with Jesus, but to suggest a certain kind of contrast. Nietzsche is primarily saying that mythological figure of Jesus actually represents the mistake of failing to see that being a man is enough, that the important task of transcending the all-too-human requires nothing genuinely inhuman or supernatural, nothing inhabiting some inaccessible noumenal realms, nothing beyond the reach of flesh-and-blood humans. Nietzsche's primary point is that to be "a man" alone is to be actually more than "a Christ": his position is that the very idea of "a Christ" is in truth an empty impossibility, that it is nothing more than a dangerous creation of the human imagination.